Wednesday, April 24, 2019

By consuming what the algorithm says I want, I trust the algorithm to make me ever more who it thinks I already am

--- Jon Askonas, in "How Tech Utopia Fostered Tyranny," The New Atlantis, Winter 2019

Quote in context

We can see the shift from “access to tools” to algorithmic utopianism in the unheralded, inexorable replacement of the “page” by the “feed.” . . . The feed was the solution to the tedium of surfing the web, of always having to decide for yourself what to do next. Information would now come to you. Gradually, the number of sites involved in one’s life online dwindled, and the “platform” emerged, characterized by an infinite display of relevant information — the feed. . . . But the opacity of these models, indeed the very personalization of them, means that a strong element of faith is required. By consuming what the algorithm says I want, I trust the algorithm to make me ever more who it thinks I already am.
Some more quotes:

"Authoritarians’ love for digital technology is no fluke — it’s a product of Silicon Valley’s “smart” paternalism"

"Tools based on the premise that access to information will only enlighten us and social connectivity will only make us more humane have instead fanned conspiracy theories, information bubbles, and social fracture. A tech movement spurred by visions of libertarian empowerment and progressive uplift has instead fanned a global resurgence of populism and authoritarianism."

"But what we are searching for — what we desire — is often shaped by what we are exposed to and what we believe others desire. And so predicting what is useful, however value-neutral this may sound, can shade into deciding what is useful, both to individual users and to groups, and thereby shaping what kinds of people we become, for both better and worse."

"As long as our desires are unsettled and malleable — as long as we are human — the engineering choices of Google and the rest must be as much acts of persuasion as of prediction."

"Each company was founded on a variation of the premise that providing more people with more information and better tools, and helping them connect with each other, would help them lead better, freer, richer lives."

"Moreover, because algorithms are subject to strategic manipulation and because they are attempting to provide results unique to you, the choices shaping these powerful defaults are necessarily hidden away by platforms demanding you simply trust them"

"What’s shocking isn’t that technological development is a two-edged sword. It’s that the power of these technologies is paired with a stunning apathy among their creators about who might use them and how. Google employees have recently declared that helping the Pentagon with a military AI program is a bridge too far, convincing the company to cancel a $10 billion contract. But at the same time, Google, Apple, and Microsoft, committed to the ideals of open-source software and collaboration toward technological progress, have published machine-learning tools for anyone to use, including agents provocateur and revenge pornographers."

"They and their successors, based on optimistic assumptions about human nature, built machines to maximize those naturally good human desires. But, to use a line from Bruno Latour, “technology is society made durable.” That is, to extend Latour’s point, technology stabilizes in concrete form what societies already find desirable."

Wednesday, April 17, 2019

The first scent you pour in a jar stays there / For years

--- Horace, Epistles I, 2 (to Lollius), transl. by Burton Raffel, in The essential Horace: Odes, epodes, satires, and epistles (1983), p. 200

The closing stanza
    A good groom trains a colt, teaches it obedience,
Before its neck grows too strong; a hunting hound
Works in the woods from the day it finds a deerskin
In the yard, and barks at it. You’re still a boy: drink
My words with a boy’s pure heart, trust in men who know.
The first scent you pour in a jar stays there
For years
. God as fast as you like, go as slow:
My pace is my own, now, indifferent to the world around me.

(I don't see why Lollius should take Horace's advice, since I'm not sure Horace is indeed one of the "men who know"; his "My pace is my own, now, indifferent to the world around me" sounds smug to me.) Still, the "first scent" image is lovely. It reminds me of a saying of the Buddha that I vaguely remember (and now can't track down; perhaps in the Dhammapada?) to the effect that grass wrapping something smelly (fish?) takes on its aroma; it's a metaphor for bad friends.

avoid the atmosphere of easy acrimony which sometimes haunts footnotes

--- Henry Steel Commager, The Odes of Horace: A Critical Study, quoted by Burton Raffel in his Translator's Introduction to The essential Horace: Odes, epodes, satires, and epistles (1983), p. xvii

Commager as quoted by Raffel:
I have made an effort to avoid the atmosphere of easy acrimony which sometimes haunts footnotes. Since we have inevitably to stand upon the shoulder of previous scholars, it ill becomes us to step on their toes getting there.

Monday, April 08, 2019

researchers’ careers depend more on publishing results with ‘impact’ than on publishing results that are correct

--- Arturo Casadevall in Nature, "Duke University’s huge misconduct fine is a reminder to reward rigour", 2 Apr 2019

Quote in context
The Duke experience is unlikely to be replicated exactly elsewhere. Channelling Leo Tolstoy, every instance of research misconduct is unhappy in its own way. Still, one thing is common: researchers’ careers depend more on publishing results with ‘impact’ than on publishing results that are correct. Pursuit of academic success generally means targeting particular journals, citations accrued and, occasionally, media attention.