--- hikikomorphism on Bluesky
Post
If you can substitute "hungry ghost trapped in a jar" for "AI" in a sentence it's probably a valid use case for LLMs. Take "I have a bunch of hungry ghosts in jars, they mainly write SQL queries for me". Sure. Reasonable use case.
"My girlfriend is a hungry ghost I trapped in a jar"? No. Deranged.
--- Nick Pettigrew on Bluesky via New Scientist's Feedback column, 25 Feb 2025
Post:
I'm convinced AI is our generation's radium - a discovery with genuinely useful applications in specific, controlled circumstances that we stupidly put in everything from kid's toys to toothpaste until we realised the harm far too late where future generations will ask if we were out of our minds.
--- Adam Smith, from Paragraph I.III.29 in The Theory of Moral Sentiments, quoted by Russ Roberts in the EconTalk podcast, Adam Smith's Warning About Wealth, Fame, and Status (with Ross Levine), at 52:07 in
To deserve, to acquire, and to enjoy the respect and admiration of mankind, are the great objects of ambition and emulation. Two different roads are presented to us, equally leading to the attainment of this so much desired object; the one, by the study of wisdom and the practice of virtue; the other, by the acquisition of wealth and greatness. Two different characters are presented to our emulation; the one, of proud ambition and ostentatious avidity; the other, of humble modesty and equitable justice. Two different models, two different pictures, are held out to us, according to which we may fashion our own character and behaviour; the one more gaudy and glittering in its colouring; the other more correct and more exquisitely beautiful in its outline: the one forcing itself upon the notice of every wandering eye; the other, attracting the attention of scarce any body but the most studious and careful observer. They are the wise and the virtuous chiefly, a select, though, I am afraid, but a small party, who are the real and steady admirers of wisdom and virtue. The great mob of mankind are the admirers and worshippers, and, what may seem more extraordinary, most frequently the disinterested admirers and worshippers, of wealth and greatness.