"You could define ideology as what determines how you think when you don't know you're thinking. And some things become unthinkable in any ideological climate."
See also Naughton's "95 theses about Technology"
"You could define ideology as what determines how you think when you don't know you're thinking. And some things become unthinkable in any ideological climate."
I myself have sketched an attempt along these lines that utilizes the rich notion of dimension, and there is probably no better place than here to sketch it. Specifically, I've developed a mathematical metaphor for the old chestnut "There are two kinds of people in the world: those who are very strange and those whom you don't know well." In other words, I'm suggesting that each of us is actually very strange and not a completely integrated personality, and there is a way in which higher dimensions can illustrate this.
Now, more than 500 years after Thomas More first wrote about a basic income, and 100 years after George Orwell discovered the true nature of poverty, we all need to change our worldview, because poverty is not a lack of character. Poverty is a lack of cash.
Mr MacGregor is a social anthropologist on a vast plane, whereas Ms Cook leans more to the neuroscience of religion. By including sounds, such as softly heard bells and flutes, she draws attention to the aural stimuli that can arouse people’s spiritual antennae.
However, they have a common purpose: to bring home the ubiquity, and the social character, of religion to a mainly secular public. To the modern mind, speculating about moral and philosophical questions is something people engage in individually. In most eras of history, and in many parts of the world today, such freedom would be inconceivable.
As the exhibition and the radio series both proclaim, religion has generally been an activity, not a set of true-or-false propositions, and above all a collective activity in which the tribe or nation finds meaning.